Kan thil tawn mêk, râpthlâk tak takte hi ngaihtuah loh tum ngial pawhin thluakah hian min luh ngut ngut \hin a. Keini ang mâwlah pawh mâwl chin tâwk hre lo tân chuan eng hi nge veia vei loh tûr tih pawh kan thliar thiam mang \hin lo.
Kan tûnlai boruak tawn mêk hi kan hre \heuh
ang a; pawngsual, inthah, mahni intihlum, khuangcher bo, eirûkna leh
thatchhiatna hian kan ram hi a suar tluan titih dêr tawh nia! Hêng lo in\anna
tam zâwk hi chu naupan/tleirâwl laia nun uluk loh vang leh kan boruak tawnin a
zir loh vang a ni châwk.
Ram tam tak hlawhtlinna chhan hi naupangte an enkawl
uluk vang ti ila a sual tam lo ngei ang. Kan ramah hian naupangte hi kan ngai pawimawhin
kan enkawl uluk ve em? An naupan laia kan enkawl thlahdah luatah chhungkua, kohhran,
khawtlâng leh ram tâna mi hnawksak lo ni chho ta an ni mai lo’ng maw? A bilha
kan thawh tawh loh laklawh chuan thawh fuh leh a har tawh \hin. |um khat
seminar kan neihnaah chuan tûnlai tleirawl/\halai tam takte
hian sex hman hi an hreh lo va (tlangval zîngah 80% vêl leh nula zîngah 30% vêlin
nupui pasal neih hmain sex hman an hreh loh thu college naupang zînga research
a\angin a lang), chutih laiin hahdam leh nuam taka awm
an duh leh lawi si tih tleirawl ho ngaihdan a\ang ngeiin kan
hmuchhuak a. Nalh an duh a, chumi avang chuan damdawi an ei nasa a, midang
ngaihsak ai chuan anmahni ngaihsak nih an duh êm êm a, ngaihsak ni lova an
inhriat chuan an nunah harsatna nasa tak a thleng \hin.
Tin, thil ngai hi an ning zung zung a, chuvang chuan thil thar – dress, hairstyle, handset, etc. – neih
an duh \hin a; chu chuan an nundân nasa takin a kaihruai tlat
a ni.
Hengte hian nawmsakna a hring a, thil mawi leh \ha
hriain an duh changkâng êm êm a ni. A awmzia takah chuan tûnlai \halaite
hi nu leh paten kan châwm hneh êm avangin an ‘materialist’ lutuk tawh tihna a
ni. Tin, chhungkaw khawsak harsa ve deuhte paw’n kan fate duh zâwng leh awh
zawng, an tân a \ha emaw \ha lo emaw pawh ngaihtuah lêm lovin kan pe/leisak leh
ngawt \hin. Chhûngril (mental) lam kan
ngaihthah a, pâwn lamah mawina kan ngai pawimawh fo. Tûnlai \halai
tam takte pawh hi pâwn lama lang mawi fu; mahse, nun hlimna thurûk tak tak nei
si lo, a rûka rilru hahna nei tam tak an awm ngeiin a rinawm.
Hna thawh kan inzirtîr nep tial tial a, hei hian
awlsam taka sum hmuh duhna rilru a chawk tho a, eirûkna leh rinawm lohna a
hring bawk \hin. Rim taka thawka mahni intodelh tumna rilru kan
put hma loh chuan midangteah kan innghat (depend)
reng ang a, chu chuan kan ram economy a ti\huanawm ang a,
kan hmalam hun chu a thim viau maithei bawk (Hei hi tuna kan Mizoram economy
dinhmun dik tak a ni). Heti chung hian hma lam hun êng tak nei ang tein kan
insawi fo \hin. Kan hma lam hun kâwl tiêng tûr chuan tûna nu leh pate hian
rilru kan thlâk a, kan fate a\anga bul kan \an loh chuan kan tân kâwlah ni êng mawi
a rawn chhuak mai mai dâwn lo. Pessimist
min ti pawh a ni mai thei; mahse, thudik tak ka sawi a ni. |hut hmun a\anga optimist nih ngawt pawh hi a tâwk ta lo
ve.
Tûna puitlingte hi chu nakin lawkah kan la liam ang
a, kan ram nghahfâk tia kan chhâl \hin –
naupang/tleirâwlte hian ram an rawn hruai ve hunah kan ram hian hmasâwnna
duhawm tak a neih theih nân tûn a\ang hian an
thinlungah chi kan tuh a ngai a ni. Hêng mite hruai khâwm a, mi dik, mi \ha
leh mi rinawm ni tûra siam tûrin chhungkua, kohhran, khawtlâng leh sawrkar
thleng hian tihtûr pawimawh tak kan nei.
Tin, mi mangang, mi beidawng leh harsatna tâwk kan \halaite
hian râwn tûr \ha leh rin ngam tak tak NGO emaw Kohhran emaw pawh an
nei lo tih thu ka hriat hian mak ka ti hle. Heti ang lampang rawngkai NGO te
pawh kan nei ve fer fur-in ka lo hria a; mahse, kan \halai
tam takte hian an ring ngam tak tak lo niawm tak a ni. Pathian avangin unau, nu
leh pa, pi leh pu kan inti \heuh va; mahse, a
dika dik chuan kohhranah hian kan \halai tam tak,
harsatna tâwkten rinna an nghat ngam tlat lo nia! Harsatna zawng zawng thlen
ngamna leh nun zawng zawng bun ruah ngamna kohhran hi tûnlai Zoram-a kan mamawh
ber pakhat chu a tling ta. He thu hian kohhran mawng pawh thui tak a hlîm ve
hialin ka ring.
Khawtlângah te pawh Village Council/Local Council
huam chhûngah heng \halai nun harsatna tâwk mekte chhanchhuak tur hian trainer duhawm tak,
mite rinngam tûr kan
train chhuah te pawh a hun tawh hle. Chuti ang mi tûr chu veng tin
hian kan neih ngei a rinawm a, a bik taka train
tîr a, khawtlâng sum leh paia an lawmman tûr siamsak hial pawh thil \ha
tak a ni ngei ang. Sawrkar chuan a theih tâwkah a tihtûr ang chu ti ve bawk mah
se, hêng pawl lian tham leh zau lutuk, mi chi hrang hrang luh chhuahna hmunah
hi chuan mi tam takten rinna an nghat ngam mai \hin lo. Chuvangin
chhungkua, kohhran (a bîkin \halai huang) leh
khawtlângah te hian nasa taka \an kan lâk a ngai
a ni.
Tûnlai naupang/tleirâwlte khawvêl changkannain a ei
ral mêk, thil \ha hre êm êm leh neih zêl duh mi, mahni tâna \ha
tûr hre êm êm; mahse, an hriat dân erawh dik si lo; \hing nih hlau rêng rênga
hun hmang, materialist lutuk tawhte hi nun kawng dika hruai leh turin mi tinte
hian mawhphurhna kan nei. Kan ram nghahfâk tia kan lo chhâl \hinte
hian lehkha thiamin zir sâng fu mah se, anmahni chauh an inngaihtuah a,
midangte tâna malsawmna nih nachâng an hriat si loh chuan tûna kan phun kan
phun ang hian kan tu leh fate pawh an hruaitute lakah an rawn la phun ve zêl
ang a. An la rawn inphun tlei ve mai mai ang tih a hlauhawm hle. Kan ram hmasâwnna
kawnga hruai tûr chuan tûna naupang/tleirâwlte a\anga bul kan \an
a ngai a ni.
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